Santayana on Aesthetics. Santayana was one of the first to teach aesthetics at an American university (the1892-93 course at Harvard, The Sense of Beauty being one of the results). He devoted three books and many papers and chapters on aesthetic themes, yet all his studies served him to create his own position (to be described in Santayana Guide’s Part 10: Aesthetics, Arts, and Literary Figures). His views on aesthetics, as on philosophy in general, stem from his own elaborated system of thought that combines the elements of naturalism, individualism, pragmatism, and Platonism. It is predominantly by means of the categories of his own aesthetics that he provides us with his interpretations in this field as well as on the arts, aesthetic perception, work of art, criticism, on many artists and philosophies of art. Hence, it is difficult to separate Santayana’s views on aesthetics from looking at aesthetics from his own perspective. Interestingly, Santayana was specific on having adumbrated, at least thematically, most of his plots before he developed them in his numerous publications (cf. Ahmore 1966, 25). His thoughts and ideas were implemented also in his own art, which is poetry, literature (he wrote two best-sellers), and criticism.
Santayana on History of Philosophy
Santayana on The History of Philosophy. Santayana is a good example for us to see at least four different approaches to the history of philosophy: 1) studying the past authors to see what they really claimed and why, 2) using past authors and their ideas as “a quarry or a touchstone for my own thoughts” (PGS 543), 3) contributing to (the history of) philosophy by originally developing selected problems, issues, and ideas that have been circulating through time, and 4) comparing ideas, texts, and worldviews that have been proposed by the great authors.
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